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December 31st | The feast of St. Sylvester

31 Dec

 

Today is Decemebr 31st. New year’s Eve. the beginning of a new year, and a chance to celebrate for many. Around the world, to many who acknowledge various liturgical calendars, today is the feast day of someone a little less popular than Father Time..

Sylvester was ordained bishop over the church in Rome in the year 314.  This Christian brother served the church at a time when the Arian heresy and the Donatist schism had provoked great discord. After the peace of Constantine, he contributed greatly to the expansion of the faith throughout the Roman world.. Below is a reading I borrowed from a Catholic Missal:

Collect:
Lord,
help and sustain Your people
as in the days of Bishop Sylvester.
Guide us always in this present life
and bring us to the joy that never ends.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

First Reading: Ezekiel 34:11-16
“For thus says the Lord God: Behold, I, I Myself will search for My sheep, and will seek them out. As a shepherd seeks out his flock when some of his sheep have been scattered abroad, so will I seek out My sheep; and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. And I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the fountains, and in all the inhabited places of the country. I will feed them with good pasture, and upon the mountain heights of Israel shall be their pasture; there they shall lie down in good grazing land, and on fat pasture they shall feed on the mountains of Israel. I Myself will be the shepherd of My sheep, and I will make them lie down, says the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the crippled, and I will strengthen the weak, and the fat and the strong I will watch over; I will feed them in justice.

Gospel Reading: Matthew 16:13-19
Now when Jesus came into the district of Caesarea Philippi, He asked His disciples, “Who do men say that the Son of man is?” And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but My Father who is in heaven. And I tell you, you are Peter, and on this rock I will build My church, and the powers of death shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

Interpreting Scripture For Dummies

7 Dec

 

Okay Pilgrim. You’ve got the Bible. It is imparative that you learn how to use it. Paul the Apostle strongly encouraged Timothy, his young appretice and pastor, to:    

Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth (2 Timothy 2:15).”

I want to give you a few tips on how to interpret, and properly comprehend scripture. Some of you may be very familiar with this discipline. Some of you may not be..Anyway, here is what Wikipedia has to say:

Hermeneutics (English pronunciation: /hɜrməˈnjuːtɨks/) is the study of interpretation theory, and can be either the art of interpretation, or the theory and practice of interpretation. Traditional hermeneutics — which includes Biblical hermeneutics — refers to the study of the interpretation of written texts, especially texts in the areas of literature, religion and law. Contemporary, or modern, hermeneutics encompasses not only issues involving the written text, but everything in the interpretative process.

Here are five simple rules of thumb any pilgrim can use to get started with proper hermenuetics:

1. LITERAL

When you read the scripture, sometimes the most appropriate meaning, is the most obvious one. What exactly, does the text say? At face value, does it simply just mean what it says? Quite often, Jesus meant exactly what He said in the gospels. Exapmle: “Do not commit adultery, means…do not commit adultery”

2. HISTORICAL

What is the setting of the text? What is the context of culture, and time frame, and audience? Who is being addressed and why? These questions are very important in putting together the message of the scripture. A good, simple Bible Dicionary is helpful for this.

3. GRAMMATICAL

Obviously the Bible wasn’t originally recorded in English. So, it is very important to discover what the actual linguistic meaning of the text is by looking at the best available translation of the ancient greek, Hebrew or Aramaic. Often, concepts to one language and culture, can change meaning when translated to fit into another language and culture.

4. COMPATABILITY

God’s character, heart, and nature does not change. God is God. The Bible reminds us that Jesus Christ is “the same yesterday, today, and forever”. Whenever you isolate one peice of scripture in order to interpret it, you have to put it in context of the whole council of God’s Word.  Does this verse line up with what God has revealed elswhere in the Bible? Are ther any apparent contradictions? Or are there other revealed biblical principles that have to be situationally applied while keeping it in context?

5. PRACTICALITY

This last one is really where the rubber meets the road. God’s Word is meant to be obeyed, and to be enriching to the life of the believer. Can this verse be acted upon? Is it a command, an encouragement? A suggestion or a warning? Ask yourself, how can I practically apply this text to my life right now?

There ya go pilgrim..let me know if this helps. If it does, leave a comment, and pass it along to some fellow pilgrims..

Shalom | pastor Darrell

The Church Of The Future…..

18 Oct

Dr. Ted Roberts is an american pastor, and also the founder of Pure Desire Ministries. I have been reading his book and came across this great, straight forward statement on the church…If you are a Pilgrim, well, c’mon and check it out…

“Therefore, the Church of the future, if it is to be effective, must become a place of practical grace. It must be a place where hope is the dominant theme, and denial, especially religious pretending, is nowhere in sight. That’s a challenge for those in leadership, because personal vulnerability is the key issue. Leadership must be characterized by personal honesty that is open and forthright about their own struggles, yet at the same time able to speak from personal experience of the overwhelming victory available in Christ. In other words, servant-leadership will need to be New Testament to the core.”

What do you think the Church of the future should look be like? Leave a comment.

Some counsel from the Didache

3 Jul

I’ve been reading through the Didache today (http://en.wikipedia.org/wiki/Didache)

Also, known as the Teaching of The Twelve Apostles, this early Christian liturature, likely penned around 100AD, contains, devotional instruction that echoes the Pauline Epitles, as well as a manual for church functions. here is a quick excerpt for you to meditate on:

“By day and by night, my son, remember him who speaks the word of God to
you. Give him the honour you would give the Lord; for wherever the Lord’s
attributes are the subject of discourse, there the Lord is present.
Frequent the company of the saints daily, so as to be edified by their
conversation. Never encourage dissensions, but try to make peace between
those who are at variance. Judge with justice, reprove without fear or
favour, and never be in two minds about your decisions.”
 

 

Words from Irenaeus

14 Jun

Irenaeus, the Bishop of Lyons in the ancient Roman province of Gaul, is one of the early church fathers from the second century who’s writings still survive and hold relevance..

Here are some of his thoughts on “a life well spent”:

 ”The God, therefore, who does benevolently cause His sun to rise upon all, and sends rain upon the just and the unjust, shall judge those who, enjoying his equally distributed kindness, have led lives not corresponding to the dignity of His bounty, but who have spent their days in wantonness and luxury.”

A Cloak, Scrolls, and Parchments

23 Mar

“The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.”

2 Timothy 4:13

 

I love this verse because it shows the humanity of Saint Paul. After all of his treatment of theology, and ministerial conduct, he makes some very personal requests to Timothy, his son in the faith. I want to quickly highlight these three items paul was requesting and tie them in to three suggestions for any Pilgrim..

Bring me my cloak….

I’m sure that the prison Paul was living in at the time was not one the more comfortable ones that he had enjoyed in Caesarea. It was cold, drafty, and damp. And dark as Paul assuredly read and wrote by candle light. Paul made a humble request to have his cloak. This was a very practical need. The cloak would keep him warm, and healthy. Paul realized the importance of caring for his own body, as the temple of the Holy Spirit. For if his body was sick and debilitated, so too would his study and writing suffer. Pilgrim: take care of your body! 

Bring me my books……

Paul was acquainted with literature of his day. There are many instances in scripture where paul refers to songs, or poetry, or philosophy. Paul was a learned man. We are not certain what these scrolls exactly contained. But safe to say, Paul knew the value of not just writing, but reading and studying. Pilgrims; fill your mind with good books. Don’t waste your time with nonsense or easily digestible “junk media”. Instead, choose good authors, let good books speak into your life. Feed the mind and imagination God gave you by developing a love for reading..

Especially the parchments..

This for Paul, meant the old Testament, with which he was profusely familiar. Study of the Word must never be neglected. Pilgrims, let us not allow ourselves, or another generation to become biblically illiterate! The Word of God is a treasure of promises, lessons, and life-line passages of wisdom. If you love God, you must love His word..

 

 

Three simple reminders…bless you Pilgrims

much love|pd

visit the C’mon Pilgrim website:

www.darrelllahay.wordpress.com

 

 

 

 

Midsummer Night’s Dream

22 Mar

 

My wife and I, along with two friends were happy to take in a wonderful performance of Shakespeare’s Midsummer Night’s Dream. The cast and crew of UFV did a superb job. I had never read this play so it was all new to me.

There was one line that struck me. In Act 1, Scene 1, Helena is pondering the fact that Cupid is blind, and says:

 ”Love looks not with the eyes but with the mind.”

This simple statement reminds me of  2 Corinthians 5:7 “We Walk By Faith, Not By Sight” 

  We live in a world that is bombarded with images, sounds and other stimuli that has the potential to leave our empirical senses reeling. Without a biblical worldview residing in our mind,  we would easily succumb to the temporal and sensual message of media, pop culture and even arts and literature. It would be easy to be attracted to only what is “Hollywood beautiful”, it would be easy to feel inferior when comparing our success with others who seem more successful. It would be easy to see our possessions as inadequate compared to those who have more than enough. It would be easy to not believe in God, when all we may see, is darkness, and suffering.

However, if we choose to look through our eyes, rather than with our eyes, we do well. It is wiser to see the world and its benefits, through the lense of the word of God.

Let’s renew our minds today pilgrims! You may be facing a situation that, with natural sight, seems discouraging. But take heart. Those who walk with Jesus know the truth, we know that our God is working constantly behind the scenes. We walk by faith and not by sight!\

Shalom |pastor Darrell

 

prize/price

26 Feb

 

There is a prize for being a Christian you know. It’s called the abundant life. In John 10:10, Jesus said:

 ”I have come that they may have life, and that they may have it more abundantly.”

You know this already. It cannot be denied that coming to Christ, is in one’s best interest. After all, it is a source of blessing, purpose, forgiveness, healing, knowledge, excitement, joy, and not to mention, eternal life! But to be Christian, there is also self-denial. Consecration, persecution, sacrifice, obedience, etc.

A friend of mine recently reminded me that Jesus, was acutely aware of this. I think of the passion week. I think of Gethsemane. Jesus had come to the end of three-year rabbinic career. He preached the gospel to crowds all over the country side, he saw people’s lives change. He performed miracles, and opened minds and hearts with his heavenly teaching. He made friends. He enjoyed hospitality and travel. But, now, he was experiencing such agony, and suffering, that His very body reeled under the weight of it. Darkness was closing in, and Jesus became graphically intent on what his whole mission was about. Jesus was aware of the “prize” of His mission: Encouraging heavy hearts, bringing healing to the sick, feeding the hungry, giving sight to the blind, casting out demons, preaching the gospel message. He had attracted quite a crowd. But, there was also a “price” to His mission. While He was living, many of His disciples were not aware of this price. The price, in Jesus case, was His very life. Hebrews 12:2 lets us in on this:

“Looking unto Jesus, the author and finisher of  our faith, who for the JOY set before Him, endured the cross, despising its shame, and has sat down at the right hand of the throne of God.”

As ministers of the gospel, let us not be deceived into ignorant optimism. A friend of mine once said ‘salvation is a free gift that will cost you the rest of your life’.

Let us also not make the mistake of mis informing people to whom we minister that a life sold out for Jesus is strictly filled with candy and hugs and rainbows. Yes, there is a prize..life beyond your wildest dreams. But there is also, a price…..this price may differ for all of us. For only God in His wisdom knows what we can handle, and what He wants us to surrender to Him.

What has God-given you as a “prize” since you came to Him?

What is “price” he has asked you to pay?

shalom | pastor darrell

on the last Day….(a short story by Hans Christian Andersen)

23 Feb

The guy with the schnazzy top hat is Hans Christian Andersen. This 1800′s Danish children’s author and poet is famous for having penned scores of brilliant works and enchanting fairy tales that have since been translated into over 150 languages. Below is an odd short story he wrote that has some strong biblical convictions. I urge you to read it, as it is very brief, but inspiring.

“On Judgment Day”

A translation of Hans Christian Andersen’s “Paa den yderste Dag” or ”On The Last Day”

The most solemn of all the days of our life is the day we die. It is judgment day, the great sacred day of transfiguration. Have you really seriously given a fleeting thought to that grave and mighty last hour we shall spend on earth?

There was once a man, a stanch upholder of truth, as he was called, to whom the word of his God was law, a zealous servant of his zealous God. With a stern but heavenly look, the Angel of Death stood at his bedside.

“The hour has come; you shall follow me!” said Death, and touched the man’s feet with ice-cold fingers, and his feet became like ice. Then Death touched his forehead, and lastly his heart, and when it burst, the soul was free to follow the Angel of Death.

But during those brief seconds while the icy touch shivered through feet and head and heart, there passed through the mind of the dying man, like great ocean waves, the recollection of all he had wrought and felt throughout his life. So does one terrified glance into a whirlpool reveal in thought as swift as lightning the whole unfathomable depth of it; so with one fleeting glance at the countless stars of heaven can one conceive the infinite multitude of worlds and spheres in the great universe.

In such a moment the terrified sinner shrinks into himself and has nothing to cling to, and he feels himself shrinking further into infinite emptiness. And at such times the devout soul bows its head to the Almighty and yields itself up to Him in childlike trust, praying, “Thy will be done with me!”

But this dying man had not the mind of a child, nor was he a terrified sinner; his thoughts were of self-praise. He knew that he had abided by religious traditions. Millions, he knew, would have to face judgment. But he believed most confidently that his path would lead straight heavenward, and that mercy, promised to all men, would open the gates to him.

And the soul followed the Angel of Death, casting only one wistful glance back at the bed where, in its white shroud, lay the lifeless image of clay, still bearing the print of the soul’s individuality.

Now they hovered through the air, now glided along the ground. Were they passing through a vast, decorated hall, or perchance a forest? It was hard to tell. Nature appeared formally set out for show, as in the stately, artificial, old French gardens, and through its strange, carefully arranged scenes there passed many men and women, all clad as if for a masquerade.

“Such is human life!” spoke the Angel of Death.

It seemed as if the figures tried to disguise themselves; those who flaunted the glories of velvet and gold were not always the noblest and the richest, neither were all those who wore the garb of poverty the most wretched and vulgar. A strange masquerade indeed! And most strange of all was to see how each one carefully concealed under his clothing something he would not have the others discover. Each was determined to learn his neighbor’ secret, and they tore at one another until here and there the heads of different animals were bared. One was that of a grinning ape, another the head of a goat, still others a clammy snake and a feeble fish.

In all was some token of the animal which is fast rooted in human nature, and which here was struggling and jumping to burst forth. And however closely a person might hold his garment over it to hide it, the others would never rest until they had torn aside the veil, and all kept crying out, “Look here! See! It is he! It is she! and everyone mockingly laid bare his fellow’s shame.

“Then what was the animal in me?” inquired the soul.

The Angel of Death silently pointed to a haughty form around whose head spread a bright glory of rays, with shining colors, but in whose heart could be seen lurking, half hidden, the feet of a peacock.

The spreading glory above was merely the speckled tail of the peacock.

As they passed on, huge birds shrieked horribly at them from the boughs of trees. In voices harsh but clear, intelligible, and human, they cried, “You who walk with Death, do you remember me?” All the evil thoughts and lusts that had lurked within the man from birth to death now called after him in forbidding tones, “Do you remember me?”

For a moment the soul shuddered, for it recognized the voices; it could not deny knowledge of the evil thoughts and desires that were now rising as witnesses against it.

“In our flesh, in our evil nature, nothing good lives!” said the soul. “But, at least with me, thoughts never turned into action; the world has not seen their evil fruit!”

The soul rushed on to escape the ugly screams, but the huge black birds swept in circles, screaming out their vicious words louder and louder, as though they wished to be heard to the ends of the world. The soul fled like a hunted stag, and at every step stumbled against sharp flint stones, painfully cutting his feet on them. “How came these sharp stones here? They seem like mere withered leaves lying on the ground.”

“Each stone is some careless word you have spoken, which wounded your neighbor’s heart far more deeply than these sharp flints that now hurt your feet.”

“I never thought of that!” cried the soul.

“Judge not, that ye be not judged!” rang through the air.

In a moment the soul recovered from its self-abasement. “We have all sinned. But I have kept the Law and the Gospel. I have done what I could do; I am not like the others.”

And then he stood at the gates of heaven itself, and the Angel who guarded the entrance asked, “Who are you? Tell me your faith, and show it to me in your works.”

“I have faithfully kept all the Commandments,” replied the soul proudly. “I have humbled myself in the eyes of the world. I have hated and persecuted evil and those who practice it, and I would do so still, with fire and sword, had I yet the power.”

“Then you are a follower of Mohammed?” said the Angel.

“I? Never!”

” ‘He who strikes with the sword shall perish by the sword,’ thus spoke the Son. His religion you do not have. Are you then perchance one of the children of Israel, who with Moses said: ‘An eye for an eye, and a tooth for a tooth?’ “

“I am a Christian.”

“I see it neither in your faith nor in your actions! The teaching of Christ is forgiveness, love, and mercy!”

“Mercy!” The echo of this rang through infinite space, the gates of heaven opened, and the soul hovered toward the realms of eternal bliss.

But the flood of light that streamed forth from within was so dazzling, so penetrating, that the soul shrank back as from a double-edged sword. And the sound of music was so soft and touching that no mortal tongue could describe it. The soul trembled and prostrated itself lower and lower, and the celestial light cut through it until it felt, as it had never felt before, the weight of its own pride and cruelty and sin.

“Whatever good I have done in the world, I did because I could not do otherwise; but the evil that I did-that was of myself!”

And more and more the soul was dazzled and overwhelmed by the pure light of heaven; it seemed falling into a bottomless abyss-the abyss of its own nakedness and unworthiness. Shrunk into itself, humbled, cast out, unfit for the Kingdom of Heaven, trembling at the thought of the just and holy God, hardly dared it to gasp, “Mercy!”

And the Angel of Mercy came to him-the mercy he had not expected; and in the infinite space of heaven, God’s everlasting love filled the soul.

“Holy, loving, glorious forever shalt thou be, O erring human spirit!” sang the chorus of angels. And as this soul did, so shall we all, on our last day on earth, humbly tremble in the glorious sight of the Kingdom of Heaven. But the infinite love and mercy of our Heavenly Father will carry us through other spheres, so that, purified and strengthened, we may ascend into God’s eternal light.

A Pilgrim’s Progress, by Brian West

17 Jun

Brian West is an author, a pastor, a church planter and a worship leader with a journey of experience. In this book with the familiarly catchy title, Brian delves into a very personal, and gut wrenching account of his extraordinary journey through a life marked with discipleship. More than just subjective thoughts or statements of wise insight, this book is a peek into a man’s soul! If you are struggling with the joy and pain of your spiritual life, this is a good read. Here is a couple of excerpts:

“The back yard was full of fruit trees.We were able to have fresh plums, grapes, pears, apples and a few cherries. When we bought the place all the trees were in need of a little tender loving care. The trees may not agree that I was being tender with them, but that’s not their business. Pruning may not be pleasant at the time, but if done correctly it can reap a great harvest.”

” We want the good fruit but we don’t want to go through the process to get it. But there is no other way; we must allow God to work in our lives, pruning us to bear even more fruit. There are two primary reasons for pruning: to bear a better quality of fruit, and to keep the tree healthy. God does not prune us to hurt us; He loves us and knows what is best for us. God has our best intentions at heart and knows exactly when and where to prune. Instead of fighting the process, why not trust His process and embrace what He is doing in our lives?”

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