
Recently I was asked if I could write a controversial post on tithing. Realizing that this is something that could get me in trouble, I’ve decided to take up the challenge.
There are many different perspectives on the Christian responsibility of tithing. Some say it is indeed a New Testament discipline and a command to all believers. Others affirm that it is strictly an Old Testament ordinance, but must be observed as an essential principle for new covenant believers. Some Christians teach, that tithing is strictly an Old testament law and there is NO obligation to observe it in light of the new covenant, and that tithing is actually a form of religious bondage.
Before we look at this matter, let’s get a working definition. What is tithing? Simply, a tithe means: a tenth . A 10% portion of an income, possessions or lands. Tithing is certainly not only a Judean-Christian practice. The Babylonians, Islamic, as well as Sikhs have tithed since ancient times.
Biblically, the first mention of the concept of tithing is found in Genesis 14:18-19. Here Abraham meets the mysterious figure: Melchezedek, who is a king of Salem, and a priest of the Most High God. He is also described as having no natural birth. Some scholars propose that this was an angel of God, some say it was Noah’s son Shem. I suspect that it was the pre-incarnate Jesus Christ. Nonetheless. We see Abram offering this priest, a tenth of all of his spoils.
There are also several places in the Pentateuch where tithing is mentioned.
Deuteronomy 14;22-27, Deuteronomy 26:12-14, Numbers 18:13-14
In the context of the Mosaic Law, tithes and offerings were a combination of ceremonial offerings, but a specific percentage essentially served as a type of tax. This tax served two chief purposes. To finance and support the temple and Priesthood, and to provide for the poor among the people.
Later, the early Catholic writer Francis Plowden wrote about tithing as “A divine ordinance and an obligation of conscience.”
Although most modern Biblical scholars agree that tithing IS NOT a direct command given in the New Testament many Catholics church leaders have cited Matthew 23:23, arguing that Jesus in fact instructed that tithing was essential.
Lastly, the common scripture used to define the act of tithing in most protestant churches today comes from Malachi 3:8-10.
This scripture eloquently describes the heart and principle of giving to God. It portrays that the failure of the Jewish people to observe it in the past was a clear sign of their lack of faith, and would now incur a curse upon them. It also showed that those who are faithful in giving to God in tithes and offerings, would be rewarded with divine provision and blessing. This scripture in Malachi is often referred to as command. Although the passage does show a great truth, it is erroneously taught as an Old Testament command that must be observed. This proposes a doctrinal problem. Why should a New Testament believer, who is supposedly not under the “old law’, observe an obscure principle mentioned in the Prophets, but, be shunned and labeled as a Judaizer or Legalist if they decide to observe the Feasts or Festivals of Yawheh, or observe the levitical dietary laws, let alone the entire Mosaic law. In short, my tough question is: Why do we insist that our congregations obey this single Old Testament law, but encourage them that they are free from all of the other 313 laws? I think we all know the answer to that. Because the church’s need money.
Do I think it is wrong to tithe? Absolutely not! I encourage it, and practice it myself. Do I think it is a direct command that all Christians have to give ten percent of their income to the local church? No. Hermeneutically, that would be a convenient assumption. I will share my favorite verse that I use to teach my children about Christian giving and provision:
2 Corinthians 9:7 “So let each one give as they purpose in their heart to give. Not grudgingly or of necessity; for God loves a cheerful giver.”
Notice God didn’t say He loves a religious giver, or a punctual giver, or a consistent giver. He said He loves a cheerful giver.
Here are my conclusions on tithing, they may sound controversial, and even a little contradictive, but, here they are:
- Why tithe when you can give? When you give 8%, you may feel guilty…. when you give 10%, you may feel satisfied…….. when you give 12%, You feel “spiritual”. This is not a good perspective on charity. The law was designed to show sin and act as yoke,(obligation) leading us to Christ (joy).
- Tithing is good. It is never a sin.
- Give money, give lots, give regularly
- Give to the local Church and give to pastors who bless you
- Finances can be given to increase our faith. Every financial offering is a seed sown.
- If money, and fear of lack has a grip on you, the best way to break that spirit, is to give hilariously.
- Give because you want to
- Give because God has blessed you
- Give because you trust God
- Don’t limit yourself to ten percent. Give in proportion to your faith, and joy.
- Generosity releases revival
I hope you all enjoyed this post. Please let me know if you have any questions..
Shalom
Pastor Darrell
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