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A Reasonable Faith

2 Nov


Recently, I have been facilitating a crash course on Apologetics. In this age, I am convinced that is no longer enough for Christians to know that they believe, but to know why they believe. The two common errors Christians can make in this arena are really two extremes. the first, is the non, or anti intellectual approach. This means that our faith is something spiritual, invisible, and cannot, and should not have to be explained, or examined in a reasonable, or rational way. The second error, is at the other end of the spectrum. These people will generally make the mistake of ruling out the “mysterious” elements of our faith, and rely completely on reason, hard science, doctrinal logic and even the senses, thus leaving no room for the trancsendancy of the Holy Spirit. My attempt, in bringing this course, is to give these new believers some real, tangible, and exciting facts, that can bolster their faith, and equip them to share the gospel in such a way as to entice people to not just make and emotional decision for Christ, but also an informed one.

In the course, I walk the students through a series of lectures and we cover many topics in our Q and A such as:

How can I know that jesus actually lived in History?

Is there evidence for the resurrection?

What about evolution?

What about all the other religions in the world?

How can I know the Bible is trustworthy?

etc. etc. etc.

If you are interested in hosting a seminar at your church please contact me: darrelllahay@gmail.com

I am available to conduct seminars ranging in length from 3 hours to two days. new beleivers, youth, seniors and students would all benefit from this fast paced and exciting course!

December 31st | The feast of St. Sylvester

31 Dec

 

Today is Decemebr 31st. New year’s Eve. the beginning of a new year, and a chance to celebrate for many. Around the world, to many who acknowledge various liturgical calendars, today is the feast day of someone a little less popular than Father Time..

Sylvester was ordained bishop over the church in Rome in the year 314.  This Christian brother served the church at a time when the Arian heresy and the Donatist schism had provoked great discord. After the peace of Constantine, he contributed greatly to the expansion of the faith throughout the Roman world.. Below is a reading I borrowed from a Catholic Missal:

Collect:
Lord,
help and sustain Your people
as in the days of Bishop Sylvester.
Guide us always in this present life
and bring us to the joy that never ends.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

First Reading: Ezekiel 34:11-16
“For thus says the Lord God: Behold, I, I Myself will search for My sheep, and will seek them out. As a shepherd seeks out his flock when some of his sheep have been scattered abroad, so will I seek out My sheep; and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. And I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the fountains, and in all the inhabited places of the country. I will feed them with good pasture, and upon the mountain heights of Israel shall be their pasture; there they shall lie down in good grazing land, and on fat pasture they shall feed on the mountains of Israel. I Myself will be the shepherd of My sheep, and I will make them lie down, says the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the crippled, and I will strengthen the weak, and the fat and the strong I will watch over; I will feed them in justice.

Gospel Reading: Matthew 16:13-19
Now when Jesus came into the district of Caesarea Philippi, He asked His disciples, “Who do men say that the Son of man is?” And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but My Father who is in heaven. And I tell you, you are Peter, and on this rock I will build My church, and the powers of death shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

Words from St.Augustine

8 Oct

 Okay, that’s not a picture of Augustine..it’s actually me at St.Patrick’s Basillica preparing my sermon in my head..Hey, is that a halo? Or a dart board?

Anyway, I’ve been reading Confessions lately, and I thought I’d dip my foot back into the blogosphere and share this blurb with ya’ll..

 

CHAPTER IV

4. What, therefore, is my God? What, I ask, but the Lord God? “For who is Lord but the Lord himself, or who is God besides our God?”[13] Most high, most excellent, most potent, most omnipotent; most merciful and most just; most secret and most truly present; most beautiful and most strong; stable, yet not supported; unchangeable, yet changing all things; never new, never old; making all things new, yet bringing old age upon the proud, and they know it not; always working, ever at rest; gathering, yet needing nothing; sustaining, pervading, and protecting; creating, nourishing, and developing; seeking, and yet possessing all things. Thou dost love, but without passion; art jealous, yet free from care; dost repent without remorse; art angry, yet remainest serene. Thou changest thy ways, leaving thy plans unchanged; thou recoverest what thou hast never really lost. Thou art never in need but still thou dost rejoice at thy gains; art never greedy, yet demandest dividends. Men pay more than is required so that thou dost become a debtor; yet who can possess anything at all which is not already thine? Thou owest men nothing, yet payest out to them as if in debt to thy creature, and when thou dost cancel debts thou losest nothing thereby. Yet, O my God, my life, my holy Joy, what is this that I have said? What can any man say when he speaks of thee? But woe to them that keep silence — since even those who say most are dumb.

Let me know if the words of this Bishop provoke any thoughts.

Peace|Out

about pain..

15 Sep

“Pain won’t kill you. It will only put lines on your face.”  

                                                 D.D. Lahay

 

 

 

 

 

 

 

 

 

Happy John The Baptist Day!

25 Jun

Hey Pilgrims!

Here is a quick devotional I found. It makes for a great little read on John The Baptist Day. Enjoy.

Daily Reading & Meditation

Thursday (June 24): “For the hand of the Lord was with him”

Scripture: Luke 1:57-66,80  (alternate reading: Matthew 7:21-29)

57 Now the time came for Elizabeth to be delivered, and she gave birth to a son. 58 And her neighbors and kinsfolk heard that the Lord had shown great mercy to her, and they rejoiced with her. 59 And on the eighth day they came to circumcise the child; and they would have named him Zechari’ah after his father, 60 but his mother said, “Not so; he shall be called John.” 61 And they said to her, “None of your kindred is called by this name.” 62 And they made signs to his father, inquiring what he would have him called. 63 And he asked for a writing tablet, and wrote, “His name is John.” And they all marveled. 64 And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65 And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea; 66 and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him. 80 And the child grew and became strong in spirit, and he was in the wilderness till the day of his manifestation to Israel.

Meditation: Birthdays are a special time to remember and give thanks for the blessings that have come our way. Are you grateful for the ways that God has worked in your life, even from your birth? In many churches of the East and West the birth of John the Baptist is remembered on this day. The friends of Zechariah and Elizabeth marveled at the wonderful way in which God blessed them with a child. This child was destined by God for an important mission. The last verses in the last book of the Old Testament, taken from the prophet Malachi, speak of the Lord’s messenger, the prophet Elijah who will return to “turn the hearts of fathers to their children and the hearts of children to their fathers” (Malachi 4:6). We see the beginning of the fulfillment of this word when the Angel Gabriel announced to Zechariah the marvelous birth and mission of John the Baptist (Luke 1:17). When this newly born child was about to be named, as customary on the eighth day, his relatives quibbled over what name to give him. (Don’t relatives today often do the same when the time comes for naming a newborn?) This child, however has been named from above! And Elizabeth is firm in her faith and determined to see that God be glorified through this child. The name John means “the Lord is gracious”. In the birth of John and in the birth of Jesus the Messiah we see the grace of God breaking forth into a world broken by sin and without hope. John’s miraculous birth shows the mercy and favor of God in preparing his people for the coming of its Lord and Savior, Jesus Christ.

John the Baptist’s life was fueled by one burning passion – to point others to Jesus Christ and to the coming of God’s kingdom. Scripture tells us that John was filled with the Holy Spirit even from his mother’s womb (Luke 1:15, 41) by Christ himself, whom Mary had just conceived by the Holy Spirit. When Mary visited her cousin Elizabeth, John lept in the womb of Elizabeth as they were filled with the Holy Spirit (Luke 1:41). The fire of the Spirit dwelt in John and made him the forerunner of the coming Messiah. John was led by the Spirit into the wilderness prior to his ministry where he was tested and grew in the word of God. John’s clothing was reminiscent of the prophet Elijah (see Kings 1:8). John broke the prophetic silence of the previous centuries when he began to speak the word of God to the people of Israel. His message was similar to the message of the Old Testament prophets who chided the people of God for their unfaithfulness and who tried to awaken true repentance in them. Among a people unconcerned with the things of God, it was his work to awaken their interest, unsettle them from their complacency, and arouse in them enough good will to recognize and receive Christ when he came.

What is the significance of John the Baptist and his message for our lives? When God acts to save us he graciously fills us with his Holy Spirit and makes our faith come “alive” to his promises. Each and every day the Lord is ready to renew us in faith, hope, and love. Like John the Baptist, the Lord invites each of us to make our life a free-will offering to God. God wants to fill us with his glory all the days of our lives, from birth through death. Renew the offering of your life to God and give him thanks for his mercy and favor towards you.

“Lord Jesus, you bring hope and salvation to a world lost in sin, despair, and suffering. Let your grace refresh and restore your people today in the hope and joy of your great victory over sin and death.”

Psalm 139:1-3,13-15

1 O LORD, thou hast searched me and known me!
2 Thou knowest when I sit down and when I rise up; thou discernest my thoughts from afar.
3 Thou searchest out my path and my lying down, and art acquainted with all my ways.
13 For thou didst form my inward parts, thou didst knit me together in my mother’s womb.
14 I praise thee, for thou art fearful and wonderful. Wonderful are thy works!  Thou knowest me right well;
15 my frame was not hidden from thee, when I was being made in secret, intricately wrought in the depths of the earth.


Go to | Daily Reading & Meditation Index |
 (c) 2010 Don Schwager

time|part one

7 Apr

 

Time. I’ve been thinking about the whole concept of time lately. What is time? Is it absolute? Is it relative? How does this invisible, unprejudiced force work upon us. As believers of an eternal essence, in what ways are we subject to time?

Some of the deepest theological conversations I have ever had have been with my seven-year old son, Ezra. I was explaining to him how God is ‘outside’ of time, and not bound in any fashion to its limitations, yet we humans, are bound by time. I tried my best to convey to him this concept to him by paraphrasing something I read in C.S. Lewis’s Mere Christianity years ago.

God created time, and humans are bound to it. We are stuck in a linear progression through history. God, does not move along the timeline of history with us. He is without time, and is ever-present in the past, as well as in the future.

The scriptures clearly portray this concept: Hebrews 13:8 “Jesus Christ is the same yesterday, today and forever”

So I explained to Ez that because of this truth, we are able to pray to God about future events. Although God in His wisdom knows everything that will happen, He still, in His goodness, answers our prayers about things to come. This is the essence of faith. One may say “If God knows everything that is going to happen, why do we need to pray?’ My simplest response to that question is; “Because He commands us to.”

Ezra asked me an interesting question next: “If we can pray about tomorrow, and we can pray for things to happen today, can we pray for things to happen yesterday?”

This is an interesting question from the curious mind of a child…I will explore this more tomorrow..

keep posted at www.darrelllahay.wordpress.com

Shalom|pd

A Cloak, Scrolls, and Parchments

23 Mar

“The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.”

2 Timothy 4:13

 

I love this verse because it shows the humanity of Saint Paul. After all of his treatment of theology, and ministerial conduct, he makes some very personal requests to Timothy, his son in the faith. I want to quickly highlight these three items paul was requesting and tie them in to three suggestions for any Pilgrim..

Bring me my cloak….

I’m sure that the prison Paul was living in at the time was not one the more comfortable ones that he had enjoyed in Caesarea. It was cold, drafty, and damp. And dark as Paul assuredly read and wrote by candle light. Paul made a humble request to have his cloak. This was a very practical need. The cloak would keep him warm, and healthy. Paul realized the importance of caring for his own body, as the temple of the Holy Spirit. For if his body was sick and debilitated, so too would his study and writing suffer. Pilgrim: take care of your body! 

Bring me my books……

Paul was acquainted with literature of his day. There are many instances in scripture where paul refers to songs, or poetry, or philosophy. Paul was a learned man. We are not certain what these scrolls exactly contained. But safe to say, Paul knew the value of not just writing, but reading and studying. Pilgrims; fill your mind with good books. Don’t waste your time with nonsense or easily digestible “junk media”. Instead, choose good authors, let good books speak into your life. Feed the mind and imagination God gave you by developing a love for reading..

Especially the parchments..

This for Paul, meant the old Testament, with which he was profusely familiar. Study of the Word must never be neglected. Pilgrims, let us not allow ourselves, or another generation to become biblically illiterate! The Word of God is a treasure of promises, lessons, and life-line passages of wisdom. If you love God, you must love His word..

 

 

Three simple reminders…bless you Pilgrims

much love|pd

visit the C’mon Pilgrim website:

www.darrelllahay.wordpress.com

 

 

 

 

The Great Tradition

23 Feb

What do I think the church is doing right in 2010?

 

This is a question that a WordPress pal of mine asked at the end of one of his posts: http://www.seansabourin.com/?p=871   This is a good question indeed, especially since most take a critical aim at the ‘blushing bride’ of Christ more often than commend it for anything!

At great risk of appearing controversal, I submit that ‘one’ of the good things happening within the Body of Christ is running in the same vein as what has come to be called the: ‘Ecumenical Movement’. This movement brings mixed reviews. Some hailing it as a great pilgrimage of repentance, and others (mostly fundamentalists) accusing it of being a sort of ‘unitarian apostacy’. In terms of the official movement itself, I subscribe to neither review whole heartedly, but i want to highlight some of the characteristics therein that i feel are of great benefit to the Church.

Latley we are seeing a return to liturgy. Christians everywhere are showing signs of a yearning that the post-modern church, or emerging church, can’t quite seem to satisfy. We are seeing a growing interest in The Great Tradition. I see it in the new books being written. I see it in the blogosphere. I hear it in the music and liturgy Sunday mornings…What is this Great tradition of which i speak? Lets back up a bit…

The church that was birthed in the New Testament account of Pentecost enjoyed a relatively schizm-free existence from its inception. this continued right through the Roman persecution (and after the Roman legalization in 313 AD under Constantine),  right up till about 1054 AD. Besides the outbreak of two or three notable splinterings (Nestorians, Mar Tomas) the church remained in relative unity. After nearly half a century, three major fragmentations began to happen. The three major branches are: Roman Catholic, Eastern Orthodox, and Reformed Protestantism.

Western Protestantism (Lutheran, Baptist, Anabaptist, Pentecostal, Methodist, Reformed, etc, etc) is what dominates the religious population in North America today. There are well over two thousand denominations within Protestantism alone. And these denominations include sub groups such as fundamentalism, liberalism, post-modernism, liturgical, etc, bla bla bla.

One can look at all of these fragments of the Body of Christ with scrutiny, and rightfully so. I have taught on the subject of denominationalism and I have expanded on its cons, and it’s pros, but, I have a hard time picturing Jesus being thrilled about division that happens every day. don’t get me wrong, i am not being a pluralist in saying that all “religions” should be unified. Not only would that be un-biblical, but a great philosophical impossibility. What i am trying to say can be best elaborated on by a quote from Walter R. Martin, author of the classic Kingdom Of The Cults. On matters of doctrine and practices withing the Church, he said:

“In the essentials; there ought to be unity.

In the non-essentials; liberty.

In all things; love.”

I believe it is time for the church to get back to its roots. There are so many gems found in studying the Great Tradition. But if we are careless, we may miss them. History holds a tutorship quality that will help us prepare for our future. In essence, we can learn about our future by looking to our past. Studying the great traditions of the early church, the lives of the martyrs, and the growth of the church has been a great source of interest to me ltely, as well as a well spring of wisdom. My admonition to the Church is to look to the past as well as the future. What were the early Christians like? what did they value? What did they believe and why? What action did their beliefs influence them to take? How did they live? What did “church’ look like to them?

Food for thought//pastor Darrell

on the last Day….(a short story by Hans Christian Andersen)

23 Feb

The guy with the schnazzy top hat is Hans Christian Andersen. This 1800′s Danish children’s author and poet is famous for having penned scores of brilliant works and enchanting fairy tales that have since been translated into over 150 languages. Below is an odd short story he wrote that has some strong biblical convictions. I urge you to read it, as it is very brief, but inspiring.

“On Judgment Day”

A translation of Hans Christian Andersen’s “Paa den yderste Dag” or ”On The Last Day”

The most solemn of all the days of our life is the day we die. It is judgment day, the great sacred day of transfiguration. Have you really seriously given a fleeting thought to that grave and mighty last hour we shall spend on earth?

There was once a man, a stanch upholder of truth, as he was called, to whom the word of his God was law, a zealous servant of his zealous God. With a stern but heavenly look, the Angel of Death stood at his bedside.

“The hour has come; you shall follow me!” said Death, and touched the man’s feet with ice-cold fingers, and his feet became like ice. Then Death touched his forehead, and lastly his heart, and when it burst, the soul was free to follow the Angel of Death.

But during those brief seconds while the icy touch shivered through feet and head and heart, there passed through the mind of the dying man, like great ocean waves, the recollection of all he had wrought and felt throughout his life. So does one terrified glance into a whirlpool reveal in thought as swift as lightning the whole unfathomable depth of it; so with one fleeting glance at the countless stars of heaven can one conceive the infinite multitude of worlds and spheres in the great universe.

In such a moment the terrified sinner shrinks into himself and has nothing to cling to, and he feels himself shrinking further into infinite emptiness. And at such times the devout soul bows its head to the Almighty and yields itself up to Him in childlike trust, praying, “Thy will be done with me!”

But this dying man had not the mind of a child, nor was he a terrified sinner; his thoughts were of self-praise. He knew that he had abided by religious traditions. Millions, he knew, would have to face judgment. But he believed most confidently that his path would lead straight heavenward, and that mercy, promised to all men, would open the gates to him.

And the soul followed the Angel of Death, casting only one wistful glance back at the bed where, in its white shroud, lay the lifeless image of clay, still bearing the print of the soul’s individuality.

Now they hovered through the air, now glided along the ground. Were they passing through a vast, decorated hall, or perchance a forest? It was hard to tell. Nature appeared formally set out for show, as in the stately, artificial, old French gardens, and through its strange, carefully arranged scenes there passed many men and women, all clad as if for a masquerade.

“Such is human life!” spoke the Angel of Death.

It seemed as if the figures tried to disguise themselves; those who flaunted the glories of velvet and gold were not always the noblest and the richest, neither were all those who wore the garb of poverty the most wretched and vulgar. A strange masquerade indeed! And most strange of all was to see how each one carefully concealed under his clothing something he would not have the others discover. Each was determined to learn his neighbor’ secret, and they tore at one another until here and there the heads of different animals were bared. One was that of a grinning ape, another the head of a goat, still others a clammy snake and a feeble fish.

In all was some token of the animal which is fast rooted in human nature, and which here was struggling and jumping to burst forth. And however closely a person might hold his garment over it to hide it, the others would never rest until they had torn aside the veil, and all kept crying out, “Look here! See! It is he! It is she! and everyone mockingly laid bare his fellow’s shame.

“Then what was the animal in me?” inquired the soul.

The Angel of Death silently pointed to a haughty form around whose head spread a bright glory of rays, with shining colors, but in whose heart could be seen lurking, half hidden, the feet of a peacock.

The spreading glory above was merely the speckled tail of the peacock.

As they passed on, huge birds shrieked horribly at them from the boughs of trees. In voices harsh but clear, intelligible, and human, they cried, “You who walk with Death, do you remember me?” All the evil thoughts and lusts that had lurked within the man from birth to death now called after him in forbidding tones, “Do you remember me?”

For a moment the soul shuddered, for it recognized the voices; it could not deny knowledge of the evil thoughts and desires that were now rising as witnesses against it.

“In our flesh, in our evil nature, nothing good lives!” said the soul. “But, at least with me, thoughts never turned into action; the world has not seen their evil fruit!”

The soul rushed on to escape the ugly screams, but the huge black birds swept in circles, screaming out their vicious words louder and louder, as though they wished to be heard to the ends of the world. The soul fled like a hunted stag, and at every step stumbled against sharp flint stones, painfully cutting his feet on them. “How came these sharp stones here? They seem like mere withered leaves lying on the ground.”

“Each stone is some careless word you have spoken, which wounded your neighbor’s heart far more deeply than these sharp flints that now hurt your feet.”

“I never thought of that!” cried the soul.

“Judge not, that ye be not judged!” rang through the air.

In a moment the soul recovered from its self-abasement. “We have all sinned. But I have kept the Law and the Gospel. I have done what I could do; I am not like the others.”

And then he stood at the gates of heaven itself, and the Angel who guarded the entrance asked, “Who are you? Tell me your faith, and show it to me in your works.”

“I have faithfully kept all the Commandments,” replied the soul proudly. “I have humbled myself in the eyes of the world. I have hated and persecuted evil and those who practice it, and I would do so still, with fire and sword, had I yet the power.”

“Then you are a follower of Mohammed?” said the Angel.

“I? Never!”

” ‘He who strikes with the sword shall perish by the sword,’ thus spoke the Son. His religion you do not have. Are you then perchance one of the children of Israel, who with Moses said: ‘An eye for an eye, and a tooth for a tooth?’ “

“I am a Christian.”

“I see it neither in your faith nor in your actions! The teaching of Christ is forgiveness, love, and mercy!”

“Mercy!” The echo of this rang through infinite space, the gates of heaven opened, and the soul hovered toward the realms of eternal bliss.

But the flood of light that streamed forth from within was so dazzling, so penetrating, that the soul shrank back as from a double-edged sword. And the sound of music was so soft and touching that no mortal tongue could describe it. The soul trembled and prostrated itself lower and lower, and the celestial light cut through it until it felt, as it had never felt before, the weight of its own pride and cruelty and sin.

“Whatever good I have done in the world, I did because I could not do otherwise; but the evil that I did-that was of myself!”

And more and more the soul was dazzled and overwhelmed by the pure light of heaven; it seemed falling into a bottomless abyss-the abyss of its own nakedness and unworthiness. Shrunk into itself, humbled, cast out, unfit for the Kingdom of Heaven, trembling at the thought of the just and holy God, hardly dared it to gasp, “Mercy!”

And the Angel of Mercy came to him-the mercy he had not expected; and in the infinite space of heaven, God’s everlasting love filled the soul.

“Holy, loving, glorious forever shalt thou be, O erring human spirit!” sang the chorus of angels. And as this soul did, so shall we all, on our last day on earth, humbly tremble in the glorious sight of the Kingdom of Heaven. But the infinite love and mercy of our Heavenly Father will carry us through other spheres, so that, purified and strengthened, we may ascend into God’s eternal light.

Spring has sprung

22 Feb

 I work at Teen Challenge with people who are turning away from the destructive life of drugs, crime, and sin. I get to witness miracles every day as some of the men’s lives begin to “shift” as they encounter and interact with Jesus, the Living God.

A couple days a go, one of the students pointed out a tiny purple speck on the front lawn of our TC Campus in Chilliwack. “There it is!”, he said, “The first flower of the Spring.”

He was excited about the bloom of new life that came to put the cold winter season to rest again.  It was refreshing to see how a man who was in complete darkness, hopelessly addicted, and caught up in a dangerous and Godless lifestyle, was now as excited as a young child, to see the first flower spring up on our lawn.

He took a picture:

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