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T.S. Eliot: Murder in the Catherdral

29 Dec

I’ve just finished reading this short 1935 play by T.S. Eliot based on the murder and of Thomas Beckett, Archbishop of Canterbury. I just realized that today, December 29th, is the actual day that the murder happened in 1170.

This was a short , but good read that so elloquently displays Eliot’s genious for symbolism and sentiment. Here is a portion of script from the First and Third Priests after the murder of thier beloved archbishop takes place..

First Priest:

O father, father
Gone from us, lost to us,
The church lies bereft,
Alone,
Desecrated, desolated.
And the heathen shall build
On the ruins
Their world without God.
I see it.
I see it.

Third Priest:

No. For the Church is stronger for this action,
Triumphant in adversity. It is fortified
By persecution: supreme, so long as men will die for it.
Go, weak sad men, lost erring souls, homeless in earth or heaven.
Go where the sunset reddens the last grey rock
Of Brittany, or the Gates of Hercules.
Go venture shipwreck on sullen coasts
Where blackamoors make captive Christian men;
Go to the northern seas confined with ice
Where the dead breath makes numb the hand, makes dull the brain;
Find an oasis in the desert sun,
Go seek alliance with the heathen Saracen,
To share his filthy rites, and try to snatch
Forgetfulness in his libidinous courts,
Oblivion in the fountain by the date-tree;
Or sit and bite your nails in Aquitaine.
In the small circle of pain within the skull
You still shall tramp and tread one endless round
Of thought, to justify your action to yourselves,
Weaving a fiction which unravels as you weave,
Pacing forever in the hell of make believe
Which never is belief: this is your fate on earth
And we must think no further of you.

The Church Of The Future…..

18 Oct

Dr. Ted Roberts is an american pastor, and also the founder of Pure Desire Ministries. I have been reading his book and came across this great, straight forward statement on the church…If you are a Pilgrim, well, c’mon and check it out…

“Therefore, the Church of the future, if it is to be effective, must become a place of practical grace. It must be a place where hope is the dominant theme, and denial, especially religious pretending, is nowhere in sight. That’s a challenge for those in leadership, because personal vulnerability is the key issue. Leadership must be characterized by personal honesty that is open and forthright about their own struggles, yet at the same time able to speak from personal experience of the overwhelming victory available in Christ. In other words, servant-leadership will need to be New Testament to the core.”

What do you think the Church of the future should look be like? Leave a comment.

Words from St.Augustine

8 Oct

 Okay, that’s not a picture of Augustine..it’s actually me at St.Patrick’s Basillica preparing my sermon in my head..Hey, is that a halo? Or a dart board?

Anyway, I’ve been reading Confessions lately, and I thought I’d dip my foot back into the blogosphere and share this blurb with ya’ll..

 

CHAPTER IV

4. What, therefore, is my God? What, I ask, but the Lord God? “For who is Lord but the Lord himself, or who is God besides our God?”[13] Most high, most excellent, most potent, most omnipotent; most merciful and most just; most secret and most truly present; most beautiful and most strong; stable, yet not supported; unchangeable, yet changing all things; never new, never old; making all things new, yet bringing old age upon the proud, and they know it not; always working, ever at rest; gathering, yet needing nothing; sustaining, pervading, and protecting; creating, nourishing, and developing; seeking, and yet possessing all things. Thou dost love, but without passion; art jealous, yet free from care; dost repent without remorse; art angry, yet remainest serene. Thou changest thy ways, leaving thy plans unchanged; thou recoverest what thou hast never really lost. Thou art never in need but still thou dost rejoice at thy gains; art never greedy, yet demandest dividends. Men pay more than is required so that thou dost become a debtor; yet who can possess anything at all which is not already thine? Thou owest men nothing, yet payest out to them as if in debt to thy creature, and when thou dost cancel debts thou losest nothing thereby. Yet, O my God, my life, my holy Joy, what is this that I have said? What can any man say when he speaks of thee? But woe to them that keep silence — since even those who say most are dumb.

Let me know if the words of this Bishop provoke any thoughts.

Peace|Out

Some counsel from the Didache

3 Jul

I’ve been reading through the Didache today (http://en.wikipedia.org/wiki/Didache)

Also, known as the Teaching of The Twelve Apostles, this early Christian liturature, likely penned around 100AD, contains, devotional instruction that echoes the Pauline Epitles, as well as a manual for church functions. here is a quick excerpt for you to meditate on:

“By day and by night, my son, remember him who speaks the word of God to
you. Give him the honour you would give the Lord; for wherever the Lord’s
attributes are the subject of discourse, there the Lord is present.
Frequent the company of the saints daily, so as to be edified by their
conversation. Never encourage dissensions, but try to make peace between
those who are at variance. Judge with justice, reprove without fear or
favour, and never be in two minds about your decisions.”
 

 

A Cloak, Scrolls, and Parchments

23 Mar

“The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.”

2 Timothy 4:13

 

I love this verse because it shows the humanity of Saint Paul. After all of his treatment of theology, and ministerial conduct, he makes some very personal requests to Timothy, his son in the faith. I want to quickly highlight these three items paul was requesting and tie them in to three suggestions for any Pilgrim..

Bring me my cloak….

I’m sure that the prison Paul was living in at the time was not one the more comfortable ones that he had enjoyed in Caesarea. It was cold, drafty, and damp. And dark as Paul assuredly read and wrote by candle light. Paul made a humble request to have his cloak. This was a very practical need. The cloak would keep him warm, and healthy. Paul realized the importance of caring for his own body, as the temple of the Holy Spirit. For if his body was sick and debilitated, so too would his study and writing suffer. Pilgrim: take care of your body! 

Bring me my books……

Paul was acquainted with literature of his day. There are many instances in scripture where paul refers to songs, or poetry, or philosophy. Paul was a learned man. We are not certain what these scrolls exactly contained. But safe to say, Paul knew the value of not just writing, but reading and studying. Pilgrims; fill your mind with good books. Don’t waste your time with nonsense or easily digestible “junk media”. Instead, choose good authors, let good books speak into your life. Feed the mind and imagination God gave you by developing a love for reading..

Especially the parchments..

This for Paul, meant the old Testament, with which he was profusely familiar. Study of the Word must never be neglected. Pilgrims, let us not allow ourselves, or another generation to become biblically illiterate! The Word of God is a treasure of promises, lessons, and life-line passages of wisdom. If you love God, you must love His word..

 

 

Three simple reminders…bless you Pilgrims

much love|pd

visit the C’mon Pilgrim website:

www.darrelllahay.wordpress.com

 

 

 

 

on the last Day….(a short story by Hans Christian Andersen)

23 Feb

The guy with the schnazzy top hat is Hans Christian Andersen. This 1800′s Danish children’s author and poet is famous for having penned scores of brilliant works and enchanting fairy tales that have since been translated into over 150 languages. Below is an odd short story he wrote that has some strong biblical convictions. I urge you to read it, as it is very brief, but inspiring.

“On Judgment Day”

A translation of Hans Christian Andersen’s “Paa den yderste Dag” or ”On The Last Day”

The most solemn of all the days of our life is the day we die. It is judgment day, the great sacred day of transfiguration. Have you really seriously given a fleeting thought to that grave and mighty last hour we shall spend on earth?

There was once a man, a stanch upholder of truth, as he was called, to whom the word of his God was law, a zealous servant of his zealous God. With a stern but heavenly look, the Angel of Death stood at his bedside.

“The hour has come; you shall follow me!” said Death, and touched the man’s feet with ice-cold fingers, and his feet became like ice. Then Death touched his forehead, and lastly his heart, and when it burst, the soul was free to follow the Angel of Death.

But during those brief seconds while the icy touch shivered through feet and head and heart, there passed through the mind of the dying man, like great ocean waves, the recollection of all he had wrought and felt throughout his life. So does one terrified glance into a whirlpool reveal in thought as swift as lightning the whole unfathomable depth of it; so with one fleeting glance at the countless stars of heaven can one conceive the infinite multitude of worlds and spheres in the great universe.

In such a moment the terrified sinner shrinks into himself and has nothing to cling to, and he feels himself shrinking further into infinite emptiness. And at such times the devout soul bows its head to the Almighty and yields itself up to Him in childlike trust, praying, “Thy will be done with me!”

But this dying man had not the mind of a child, nor was he a terrified sinner; his thoughts were of self-praise. He knew that he had abided by religious traditions. Millions, he knew, would have to face judgment. But he believed most confidently that his path would lead straight heavenward, and that mercy, promised to all men, would open the gates to him.

And the soul followed the Angel of Death, casting only one wistful glance back at the bed where, in its white shroud, lay the lifeless image of clay, still bearing the print of the soul’s individuality.

Now they hovered through the air, now glided along the ground. Were they passing through a vast, decorated hall, or perchance a forest? It was hard to tell. Nature appeared formally set out for show, as in the stately, artificial, old French gardens, and through its strange, carefully arranged scenes there passed many men and women, all clad as if for a masquerade.

“Such is human life!” spoke the Angel of Death.

It seemed as if the figures tried to disguise themselves; those who flaunted the glories of velvet and gold were not always the noblest and the richest, neither were all those who wore the garb of poverty the most wretched and vulgar. A strange masquerade indeed! And most strange of all was to see how each one carefully concealed under his clothing something he would not have the others discover. Each was determined to learn his neighbor’ secret, and they tore at one another until here and there the heads of different animals were bared. One was that of a grinning ape, another the head of a goat, still others a clammy snake and a feeble fish.

In all was some token of the animal which is fast rooted in human nature, and which here was struggling and jumping to burst forth. And however closely a person might hold his garment over it to hide it, the others would never rest until they had torn aside the veil, and all kept crying out, “Look here! See! It is he! It is she! and everyone mockingly laid bare his fellow’s shame.

“Then what was the animal in me?” inquired the soul.

The Angel of Death silently pointed to a haughty form around whose head spread a bright glory of rays, with shining colors, but in whose heart could be seen lurking, half hidden, the feet of a peacock.

The spreading glory above was merely the speckled tail of the peacock.

As they passed on, huge birds shrieked horribly at them from the boughs of trees. In voices harsh but clear, intelligible, and human, they cried, “You who walk with Death, do you remember me?” All the evil thoughts and lusts that had lurked within the man from birth to death now called after him in forbidding tones, “Do you remember me?”

For a moment the soul shuddered, for it recognized the voices; it could not deny knowledge of the evil thoughts and desires that were now rising as witnesses against it.

“In our flesh, in our evil nature, nothing good lives!” said the soul. “But, at least with me, thoughts never turned into action; the world has not seen their evil fruit!”

The soul rushed on to escape the ugly screams, but the huge black birds swept in circles, screaming out their vicious words louder and louder, as though they wished to be heard to the ends of the world. The soul fled like a hunted stag, and at every step stumbled against sharp flint stones, painfully cutting his feet on them. “How came these sharp stones here? They seem like mere withered leaves lying on the ground.”

“Each stone is some careless word you have spoken, which wounded your neighbor’s heart far more deeply than these sharp flints that now hurt your feet.”

“I never thought of that!” cried the soul.

“Judge not, that ye be not judged!” rang through the air.

In a moment the soul recovered from its self-abasement. “We have all sinned. But I have kept the Law and the Gospel. I have done what I could do; I am not like the others.”

And then he stood at the gates of heaven itself, and the Angel who guarded the entrance asked, “Who are you? Tell me your faith, and show it to me in your works.”

“I have faithfully kept all the Commandments,” replied the soul proudly. “I have humbled myself in the eyes of the world. I have hated and persecuted evil and those who practice it, and I would do so still, with fire and sword, had I yet the power.”

“Then you are a follower of Mohammed?” said the Angel.

“I? Never!”

” ‘He who strikes with the sword shall perish by the sword,’ thus spoke the Son. His religion you do not have. Are you then perchance one of the children of Israel, who with Moses said: ‘An eye for an eye, and a tooth for a tooth?’ “

“I am a Christian.”

“I see it neither in your faith nor in your actions! The teaching of Christ is forgiveness, love, and mercy!”

“Mercy!” The echo of this rang through infinite space, the gates of heaven opened, and the soul hovered toward the realms of eternal bliss.

But the flood of light that streamed forth from within was so dazzling, so penetrating, that the soul shrank back as from a double-edged sword. And the sound of music was so soft and touching that no mortal tongue could describe it. The soul trembled and prostrated itself lower and lower, and the celestial light cut through it until it felt, as it had never felt before, the weight of its own pride and cruelty and sin.

“Whatever good I have done in the world, I did because I could not do otherwise; but the evil that I did-that was of myself!”

And more and more the soul was dazzled and overwhelmed by the pure light of heaven; it seemed falling into a bottomless abyss-the abyss of its own nakedness and unworthiness. Shrunk into itself, humbled, cast out, unfit for the Kingdom of Heaven, trembling at the thought of the just and holy God, hardly dared it to gasp, “Mercy!”

And the Angel of Mercy came to him-the mercy he had not expected; and in the infinite space of heaven, God’s everlasting love filled the soul.

“Holy, loving, glorious forever shalt thou be, O erring human spirit!” sang the chorus of angels. And as this soul did, so shall we all, on our last day on earth, humbly tremble in the glorious sight of the Kingdom of Heaven. But the infinite love and mercy of our Heavenly Father will carry us through other spheres, so that, purified and strengthened, we may ascend into God’s eternal light.

The Holy Give and Take (part 2)

12 Feb

Check out this verse found in Daniel 3:67 . It’s the cry of the three youths in the fiery furnace. You think they’d be a little jaded, or at least a little disappointed that God would allow such a fate. here is what they said;

“Cold, heat, snow and ice; lightnings and clouds, winds and tempests; Bless the LORD, praise and exalt Him forever!”

Interesting response. Notice they didn’t bind satan, or rebuke their enemies. They didn’t try to conjure up more faith to pray for a miracle. they didn’t even pray for god to rescue them. it’s almost as if they just accepted what was happening with an enthusiastic attribution to God’s sovereignty. They did not desire that the circumstances would change, but only desired that God be exalted, and that they be submissive to what the terrible thing that was being exacted upon them by Nebuchadnezzar.

Below is a passage from some of the reading I’ve done. It’s some interesting food for thought;

The writer is describing God:

You are endowed with an infinite strength nothing can resist, but with us you do not use the absolute power of your sovereign authority. You treat us with extreme condescension and, adapting yourself to the weakness of nature, design to place each one of us in the best and most suitable situation for working out our salvation. You dispose of us with great favor as persons who are your living image and of noble origin and who, because of their condition, are not to be ordered in the voice of a master as if they were slaves, but with care and consideration as one who handles a vase of precious crystal or fragile pottery for fear of breaking it. When it is necessary for out good for you to afflict us or send us some illness or make us suffer some loss or pain, you always do so with a certain respect and a kind of deference. As a surgeon who has to operate on a person of importance takes extra care to cause him as little suffering as possible and only what is necessary for his recovery, or as a father unwillingly punishes a son he loves dearly only because he is obligated to do so for his son’s own good, so god treats us as noble beings for whom He has the highest regard, or as beloved children whom he chastises because he loves them.”

–TRUSTFUL SURRENDER TO DIVINE PROVIDENCE

Father Jean Baptiste Saint Jure- (1588-1657)

TAN publishers

I want to also leave you with the words of Job:

“The LORD has given and the LORD has taken away; as it has pleased the LORD so it is done. Blessed be the name of the LORD!”

 

The Holy Give and Take (part 1)

11 Feb

I’ve listened to Matt Redman’s song: “Blessed Be The Name Of The Lord” I love the line: “You give and take away..my heart will choose to say, Lord, blessed be Your Name!”

I think the notion that God sometimes “takes away” is less than celebrated in church on Sunday morning.  I think we have lost some of our doctrinal bearings when we neglect this fact. No doubt, we have drifted, over years of church history, into subscribing to the erroneous idea, that when good (pleasant) things happen it is God’s doing, and when bad things happen (un-pleasant),  it is satan’s doing. Don’t get me wrong, it is imperative to hold to the fact that God is all together good, and wise and holy, and satan is of course, contrarily evil, and completely and fatally corrupt.

I’ve been slowly digesting some great 17th century writings of some of the early church fathers’ perspective on this very subject. When the church was reborn at pentecost, many new converts to Christianity were faced with harsh persecution, and in some cases death. AIn those times, martyrdom was looked upon as the most highest form of spiritual achievement. Martyrdom, although tragic, was celebrated as being the apogee of religious zeal. In those days, to sat “that guy is really on fire for Christ, would often mean “that guy is ‘really’ on fire for Christ.

After Christianity became legal under Constantine, martyrdom  was no longer a major issue in the Church. Naturally, other forms of devotion began to replace martyrdom. Many of them were extra-biblical, and overly religious such as monasticism, celibacy, vows of silence, passivity, poverty, even self-mutilation.

On the other hand, there were some very practical, and precious spiritual practices and disciplines that were practiced by our early church fathers that would serve us well to re-learn and observe again. For instance. Some early christians believed that piety could be achieved by practicing and mastering the art of forgiveness. Could you imagine, if we took the bible at face value, and went on to try with all our might to get really, really good at forgiving people? Another practice that was popular in earlier church history was to adopt an attitude of “complete submission to God’s providence” 

I see that this post is getting long..I want to continue this thought tommorrow…….In the meantime, in an attitude of complete submission to His providence (sovereign will) can you really join your heart with the song and pray: “you give and take away, my heart will choose to-day, Lord blessed be Your Name!”

A Pilgrim’s Progress, by Brian West

17 Jun

Brian West is an author, a pastor, a church planter and a worship leader with a journey of experience. In this book with the familiarly catchy title, Brian delves into a very personal, and gut wrenching account of his extraordinary journey through a life marked with discipleship. More than just subjective thoughts or statements of wise insight, this book is a peek into a man’s soul! If you are struggling with the joy and pain of your spiritual life, this is a good read. Here is a couple of excerpts:

“The back yard was full of fruit trees.We were able to have fresh plums, grapes, pears, apples and a few cherries. When we bought the place all the trees were in need of a little tender loving care. The trees may not agree that I was being tender with them, but that’s not their business. Pruning may not be pleasant at the time, but if done correctly it can reap a great harvest.”

” We want the good fruit but we don’t want to go through the process to get it. But there is no other way; we must allow God to work in our lives, pruning us to bear even more fruit. There are two primary reasons for pruning: to bear a better quality of fruit, and to keep the tree healthy. God does not prune us to hurt us; He loves us and knows what is best for us. God has our best intentions at heart and knows exactly when and where to prune. Instead of fighting the process, why not trust His process and embrace what He is doing in our lives?”

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