Happy John The Baptist Day!

Hey Pilgrims!

Here is a quick devotional I found. It makes for a great little read on John The Baptist Day. Enjoy.

Daily Reading & Meditation

Thursday (June 24): “For the hand of the Lord was with him”

Scripture: Luke 1:57-66,80  (alternate reading: Matthew 7:21-29)

57 Now the time came for Elizabeth to be delivered, and she gave birth to a son. 58 And her neighbors and kinsfolk heard that the Lord had shown great mercy to her, and they rejoiced with her. 59 And on the eighth day they came to circumcise the child; and they would have named him Zechari’ah after his father, 60 but his mother said, “Not so; he shall be called John.” 61 And they said to her, “None of your kindred is called by this name.” 62 And they made signs to his father, inquiring what he would have him called. 63 And he asked for a writing tablet, and wrote, “His name is John.” And they all marveled. 64 And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65 And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea; 66 and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him. 80 And the child grew and became strong in spirit, and he was in the wilderness till the day of his manifestation to Israel.

Meditation: Birthdays are a special time to remember and give thanks for the blessings that have come our way. Are you grateful for the ways that God has worked in your life, even from your birth? In many churches of the East and West the birth of John the Baptist is remembered on this day. The friends of Zechariah and Elizabeth marveled at the wonderful way in which God blessed them with a child. This child was destined by God for an important mission. The last verses in the last book of the Old Testament, taken from the prophet Malachi, speak of the Lord’s messenger, the prophet Elijah who will return to “turn the hearts of fathers to their children and the hearts of children to their fathers” (Malachi 4:6). We see the beginning of the fulfillment of this word when the Angel Gabriel announced to Zechariah the marvelous birth and mission of John the Baptist (Luke 1:17). When this newly born child was about to be named, as customary on the eighth day, his relatives quibbled over what name to give him. (Don’t relatives today often do the same when the time comes for naming a newborn?) This child, however has been named from above! And Elizabeth is firm in her faith and determined to see that God be glorified through this child. The name John means “the Lord is gracious”. In the birth of John and in the birth of Jesus the Messiah we see the grace of God breaking forth into a world broken by sin and without hope. John’s miraculous birth shows the mercy and favor of God in preparing his people for the coming of its Lord and Savior, Jesus Christ.

John the Baptist’s life was fueled by one burning passion – to point others to Jesus Christ and to the coming of God’s kingdom. Scripture tells us that John was filled with the Holy Spirit even from his mother’s womb (Luke 1:15, 41) by Christ himself, whom Mary had just conceived by the Holy Spirit. When Mary visited her cousin Elizabeth, John lept in the womb of Elizabeth as they were filled with the Holy Spirit (Luke 1:41). The fire of the Spirit dwelt in John and made him the forerunner of the coming Messiah. John was led by the Spirit into the wilderness prior to his ministry where he was tested and grew in the word of God. John’s clothing was reminiscent of the prophet Elijah (see Kings 1:8). John broke the prophetic silence of the previous centuries when he began to speak the word of God to the people of Israel. His message was similar to the message of the Old Testament prophets who chided the people of God for their unfaithfulness and who tried to awaken true repentance in them. Among a people unconcerned with the things of God, it was his work to awaken their interest, unsettle them from their complacency, and arouse in them enough good will to recognize and receive Christ when he came.

What is the significance of John the Baptist and his message for our lives? When God acts to save us he graciously fills us with his Holy Spirit and makes our faith come “alive” to his promises. Each and every day the Lord is ready to renew us in faith, hope, and love. Like John the Baptist, the Lord invites each of us to make our life a free-will offering to God. God wants to fill us with his glory all the days of our lives, from birth through death. Renew the offering of your life to God and give him thanks for his mercy and favor towards you.

“Lord Jesus, you bring hope and salvation to a world lost in sin, despair, and suffering. Let your grace refresh and restore your people today in the hope and joy of your great victory over sin and death.”

Psalm 139:1-3,13-15

1 O LORD, thou hast searched me and known me!
2 Thou knowest when I sit down and when I rise up; thou discernest my thoughts from afar.
3 Thou searchest out my path and my lying down, and art acquainted with all my ways.
13 For thou didst form my inward parts, thou didst knit me together in my mother’s womb.
14 I praise thee, for thou art fearful and wonderful. Wonderful are thy works!  Thou knowest me right well;
15 my frame was not hidden from thee, when I was being made in secret, intricately wrought in the depths of the earth.

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 (c) 2010 Don Schwager

Tertullian. A Church father’s words on marriage and the role of women in the Church

I was reading some of the writings of Tertullian. Here is a blurb from Wikipedia about him.

Tertullian (ca. 160 – ca. 220 A.D.)^[1], was a prolific early Christian Berber author^[2] and the first to produce an extensive corpus of Latin Christian literature. He also was a notable early Christian apologist and a polemicist against heresy. Tertullian has been called “the father of Latin Christianity”.^[3]

Though conservative, he did originate and advance new theology to the early Church. He is perhaps most famous for being the oldest extant Latin writer to use the term Trinity (Latin trinitas),^[4] and giving the oldest extant formal exposition of a Trinitarian theology.^[5]. Other Latin formulations that first appear in his work are “three Persons, one Substance”

I was struck by some of his words in a letter he wrote to his wife. I believe it paints a great picture of Christian love in the context of marriage, and I also believe it provides a great reminder of the important role of women in the church. I will include some of the excerpts below for you to ponder.

PS: If anyone has any opinions on the role of women in the church, or has concerns about women as leaders, I welcome your feedback. I believe that their are some erroneous ideas out there, and that women have been misrepresented and have been denied some God-given destiny within the Body of Christ. I welcome your comments and encourage some healthy, open bible discussion about this topic. Now, here’s Tertullian:

THE BEAUTY OF CHRISTIAN MARRIAGE

How shall we ever be able adequately to describe the happiness of that marriage which the Church arranges, the Sacrifice strengthens, upon which the blessing sets a seal, at which angels are present as witnesses, and to which the Father gives His consent? For not even on earth do children marry properly and legally without their fathers’ permission.

How beautiful, then, the marriage of two Christians, two who are one in hope, one in desire, one in the way of life they follow, one in the religion they practice. They are as brother and sister, both servants of the same Master. Nothing divides them, either in flesh or in spirit. They are, in very truth, two in one flesh; and where there is but one flesh there is also but one spirit. They pray together, they worship together, they fast together; instructing one another, encouraging one another, strengthening one another. Side by side they visit God’s church and partake of God’s Banquet; side by side they face difficulties and persecution, share their consolations. They have no secrets from one another; they never shun each other’s company; they never bring sorrow to each other’s hearts. Unembarrassed they visit the sick and assist the needy. They give alms without anxiety; they attend the Sacrifice without difficulty; they perform their daily exercises of piety without hindrance. They need not be furtive about making the Sign of the Cross, nor timorous in greeting the brethren, nor silent in asking a blessing of God. Psalms and hymns they sing to one another, striving to see which one of them will chant more beautifully the praises of their Lord. Hearing and seeing this, Christ rejoices. To such as these He gives His peace. Where there are two together, there also He is present; and where He is, there evil is not.

shalom | pastor Darrell

Words from Irenaeus

Irenaeus, the Bishop of Lyons in the ancient Roman province of Gaul, is one of the early church fathers from the second century who’s writings still survive and hold relevance..

Here are some of his thoughts on “a life well spent”:

 ”The God, therefore, who does benevolently cause His sun to rise upon all, and sends rain upon the just and the unjust, shall judge those who, enjoying his equally distributed kindness, have led lives not corresponding to the dignity of His bounty, but who have spent their days in wantonness and luxury.”

A quote about using Spiritual Gifts

“You may have a ton of spiritual gifts—prophecy, wisdom, evangelism, miracles—and you may be able to inspire the masses, or influnece many people with your gifts, but if you do not posess the love of God in your heart, you may as well be a warlock!”

D.D. Lahay

Tithing vs. Giving

Recently I was asked if I could write a controversial post on tithing. Realizing that this is something that could get me in trouble, I’ve decided to take up the challenge.

There are many different perspectives on the Christian responsibility of tithing. Some say it is indeed a New Testament discipline and a command to all believers.  Others affirm that it is strictly an Old Testament ordinance, but must be observed as an essential principle for new covenant believers.  Some Christians  teach, that tithing is strictly an Old testament law and there is NO obligation to observe it in light of the new covenant, and that tithing is actually a form of religious bondage.

Before we look at this matter, let’s get a working definition. What is tithing? Simply, a tithe means: a tenth . A 10% portion of an income, possessions or lands.  Tithing is certainly not only a Judean-Christian practice. The Babylonians, Islamic, as well as Sikhs have tithed since ancient times.

Biblically, the first mention of the concept of tithing is found in Genesis 14:18-19.  Here Abraham meets the mysterious figure: Melchezedek, who is a king of Salem, and a priest of the Most High God. He is also described as having no natural birth. Some scholars propose that this was an angel of God, some say it was Noah’s son Shem. I suspect that it was the pre-incarnate Jesus Christ. Nonetheless. We see Abram offering this priest, a tenth of all of his spoils.

There are also several places in the Pentateuch where tithing is mentioned.

Deuteronomy 14;22-27, Deuteronomy  26:12-14, Numbers 18:13-14

In the context of the Mosaic Law, tithes and offerings were a combination of ceremonial offerings, but a specific percentage essentially served as a type of tax. This tax served two chief purposes. To finance and support the temple and Priesthood, and to provide for the poor among the people.

Later, the early Catholic writer Francis Plowden wrote about tithing as “A divine ordinance and an obligation of conscience.”

Although most modern Biblical scholars agree that tithing IS NOT a direct command given in the New Testament many Catholics church leaders have cited Matthew 23:23, arguing that Jesus in fact instructed that tithing was essential.

Lastly, the common scripture used to define the act of tithing in most protestant churches today comes from Malachi 3:8-10.

This scripture eloquently describes the heart and principle of giving to God. It portrays that the failure of the Jewish people to observe it in the past was a clear sign of their lack of faith, and would now incur a curse upon them. It also showed that those who are faithful in giving to God in tithes and offerings, would be rewarded with divine provision and blessing. This scripture in Malachi is often referred to as command. Although the passage does show a great truth, it is erroneously taught as an Old Testament  command that must be observed. This proposes a doctrinal problem. Why should a New Testament believer, who is supposedly not under the “old law’, observe an obscure principle mentioned in the Prophets, but, be shunned and labeled as a Judaizer or Legalist if they decide to observe the Feasts or Festivals of Yawheh, or observe the levitical dietary laws, let alone the entire Mosaic law. In short, my tough question is: Why do we insist that our congregations obey this single Old Testament law, but encourage them that they are free from all of the other 313 laws? I think we all know the answer to that. Because the church’s need money.

Do I think it is wrong to tithe? Absolutely not! I encourage it, and practice it myself. Do I think it is a direct command that all Christians have to give ten percent of their income to the local church? No. Hermeneutically, that would be a convenient assumption. I will share my favorite verse that I use to teach my children about Christian giving and provision:

2 Corinthians 9:7 “So let each one give as they purpose in their heart to give. Not grudgingly or of necessity; for God loves a cheerful giver.”

Notice God didn’t say He loves a religious giver, or a punctual giver, or a consistent giver. He said He loves a cheerful giver.

 

Here are my conclusions on tithing, they may sound controversial, and even a little contradictive, but, here they are:

• Why tithe when you can give? When you give 8%, you may feel guilty…. when you give 10%, you may feel satisfied…….. when you give 12%,  You feel “spiritual”.    This is not a good perspective on charity. The law was designed to show sin and act as yoke,(obligation)  leading us to Christ (joy).
• Tithing is good. It is never a sin.
• Give money, give lots, give regularly
• Give to the local Church and give to pastors who bless you
• Finances can be given to increase our faith. Every financial offering is a seed sown.
• If money, and fear of lack has a grip on you, the best way to break that spirit, is to give hilariously.
• Give because you want to
• Give because God has blessed you
• Give because you trust God
• Don’t limit yourself to ten percent. Give in proportion to your faith, and joy.
• Generosity releases revival

I hope you all enjoyed this post. Please let me know if you have any questions..

 

Shalom

Pastor Darrell